The building of itself is an act moved from the hopes and dreams of becoming. Dreams project a future that can be, and hope is the force required to achieve them. The life project is an exercise in awareness that begins with imagining what you want to be and be aware of the relationship with the world. Leisure is lived from internal motivations and is auto-condicionated to seek the opportunities realization of dreams. Education for Leisure must recover the ideals of (...) life, learning to live the leisure, and spark the imagination for the realization of dreams. This paper presents the research results on what you want to be and how to realize them in their free time; this is a descriptive case study investigation with the phenomenological method. (shrink)

La investigación se desarrolla en la circunscripción número 66 del Consejo Popular Puerto Príncipe en el período 2008-2014, tiene como objetivo proponer acciones para la educación ambiental en la Circunscripción para la transformación de una cultura ambiental comunitaria. Se tuvo en cuenta las principales necesidades ambientales de sus moradores, lo que se constató a través del diagnóstico realizado previamente mediante la aplicación de un sistema de métodos y técnicas. A research was carried out with the objective of proposing actions for (...) the transformation of a community environmental culture at Circumscription 66 of Puerto Príncipe Popular Council during 2008-2014. The main environmental needs of residents were taken into account, which were verified by means of a previously performed diagnosis through the application of a system of methods and techniques. (shrink)

Las cada vez más álgidas investigaciones en torno a la naturaleza de la conciencia contrastan con una pérdida de interés en la noción de vida o en la delimitación conceptual de un organismo vivo. También contrastan, bien para refutar o adherirse, con la asunción de un modelo racional acabado y matemático del mundo reflejado en el predominio de propiedades medibles por sobre cualidades más sensibles de las cosas. El tratamiento del placer y la conciencia en Aristóteles y Husserl parece restaurar (...) y subvertir, respectivamente, modelos relegados y no tan relegados: en el primer caso, la noción de vida y actividad; en el segundo, el esquema de una razón teórica neutral. (shrink)

Desde la Antigüedad hasta nuestros días, los historiadores de la filosofía han criticado, reformulado y asentido a diversas tesis en torno a las implicaciones que ha tenido la categoría de naturaleza en el pensamiento de los filósofos -y filósofas- antiguos, medievales y modernos. A pesar de las dificultades que implica una investigación históricamente tan extensa, lo que resulta evidente de la categoría de naturaleza es su carácter plurívoco, ya que el concepto, en tanto categoría filosófica, ha sufrido múltiples transformaciones con (...) el paso del tiempo. En el presente trabajo, se intentará echar luz sobre dichas transformaciones en el marco de una perspectiva histórica y filosófica. (shrink)

El objetivo de este artículo es a nalizar el Dialogo Social y el Tripartismo en Venezuela, explanando los distintos elementos que conforman cada uno de estos conceptos, al mismo tiempo se presentan los antecedentes del proceso de diálogo social y tripartismo en Venezuela. La metodología utilizada se encuentra enmarcada en una investigación tipificada como aplicada, documental y descriptiva, se tipificó el diseño de la investigación bibliográfico, las técnicas e instrumentos de recolección de datos utilizados fueron la selección y verificación de (...) documentación escrita. De los resultados se desprende que las funciones del dialogo social, pueden observarse desde distintas perspectivas, para lograr consensos, para a través de la discusión puedan evitarse situaciones de conflicto, para debatir en torno a temas vinculados a lo económico, laboral y social. Hoy en día en la Ley Orgánica del Trabajo, los trabajadores, y las trabajadoras queda excluida la participación de la Comisión Tripartita Nacional, y por ende, toda intervención en la toma de decisiones o recomendaciones en virtud de la fijación del salario minino. Es la razón por la cual, se sostiene el hecho de que son necesarios estos mecanismos de concertación para crear una sociedad justa y democrática. (shrink)

La invocación a la diosa Venus en el proemio al libro primero del De rerum natura es uno de los más memorables en la historia de la literatura, así como uno de los más inquietantes en la historia de los textos que niegan todo influjo divino en los asuntos humanos. El presente trabajo busca hallar en la presencia de la diosa Venus a lo largo de todo el poema una dimensión ordenadora que la distinguiría de cualquier entidad divina tradicional. Proponemos, (...) pues, que nuestra diosa personifica el _ordenamiento_ de la naturaleza y la reintegración del orden social al orden natural. El _filósofo_ Lucrecio, en su lucha contra la divinidad, presenta a Venus como un elemento que expresa una racionalización del universo en términos políticos. Para sustentar nuestra hipótesis, hemos accedido al latín de Lucrecio para identificar en él conceptos de la política romana asociados indiscutiblemente al gobierno de la naturaleza, que nuestra diosa preside. (shrink)

I offered the title for this paper before family separations were on the news, before the president had brought attention to the exodus of migrants, and before the government shutdown in response to the request of billions of dollars to build a border wall.1 I had no idea how common immigration would be in everyday conversation. By the time you read this, I am sure there will be other worrisome news. Perhaps we will still be thinking about immigration, or we (...) might have moved on.I have been intrigued, however, as to what this intensified public discussion of the threats of immigration reveals about the self-image of the United States, and the racial and religious ideas that undergird that... (shrink)

In this study, we propose considering membership in the Ethics Officer Association (EOA) as a proxy for the firm's commitment to ethical decision making, and we analyze the influence of firm- and CEO-specific characteristics on this commitment. While we observe a positive relationship between membership and firm size, we also document a negative relationship between EOA membership and the executive's time in position and, to a more modest extent, accounting returns. Pursuing this further, we present evidence that firms with past (...) legal issues may seek EOA membership as a signal of their intention to be compliant in the future. (shrink)

In this study, we propose considering membership in the Ethics Officer Association (EOA) as a proxy for the firm's commitment to ethical decision making, and we analyze the influence of firm- and CEO-specific characteristics on this commitment. While we observe a positive relationship between membership and firm size, we also document a negative relationship between EOA membership and the executive's time in position and, to a more modest extent, accounting returns. Pursuing this further, we present evidence that firms with past (...) legal issues may seek EOA membership as a signal of their intention to be compliant in the future. (shrink)

En muchas lenguas las cláusulas adverbiales iniciales presentan una repetición del predicado de la oración anterior, lo que se conoce como enlace tail-head. Este trabajo busca describir las construcciones de eth del quichua santiagueño de acuerdo con dos parámetros: a) el grado de solapamiento semántico entre los predicados de la construcción de eth, y b) el grado de integración eventiva de la adverbial inicial con la cláusula principal. El primer parámetro permite identificar construcciones verbatim –con repetición exacta del verbo anterior– (...) y no verbatim –sin repetición exacta–. El segundo parámetro se manifiesta en la forma que adopta la cláusula “cabeza”. Así, se identificaron, por un lado, una forma converbal y, por el otro, cláusulas con los sufijos del sistema de conmutación de la referencia. La interacción entre estos dos parámetros muestra que las diferentes construcciones de eth poseen diversas funciones discursivas, en particular para la coherencia temática. (shrink)

Resumen: En muchas lenguas las cláusulas adverbiales iniciales presentan una repetición del predicado de la oración anterior, lo que se conoce como enlace tail-head. Este trabajo busca describir las construcciones de eth del quichua santiagueño de acuerdo con dos parámetros: a) el grado de solapamiento semántico entre los predicados de la construcción de eth, y b) el grado de integración eventiva de la adverbial inicial con la cláusula principal. El primer parámetro permite identificar construcciones verbatim -con repetición exacta del verbo (...) anterior- y no verbatim -sin repetición exacta-. El segundo parámetro se manifiesta en la forma que adopta la cláusula “cabeza”. Así, se identificaron, por un lado, una forma converbal y, por el otro, cláusulas con los sufijos del sistema de conmutación de la referencia. La interacción entre estos dos parámetros muestra que las diferentes construcciones de eth poseen diversas funciones discursivas, en particular para la coherencia temática.: In many languages preposed adverbial clauses repeat the previous verb or predicate, which phenomenon has been termed tail-head linkage. This paper aims to describe THL constructions in Santiagueño Quichua according to two parameters: a) the degree of semantic overlap between the predicates of the THL constructions, and b) the degree of event integration of the preposed adverbial with its main clause. The first parameter allows the identification of verbatim constructions -with exact repetition of the previous predicate- and non verbatim constructions -without exact repetition-. The second parameter manifests itself in the form the head clause might adopt, where it is a converb or it takes switch reference suffixes. The interplay of both parameters shows that the different THL constructions possess diverse discourse functions, particularly regarding thematic coherence. (shrink)

Las nuevas tecnologías presentan los desafíos más variados. Pero, en lo que a la violencia de género refiere, el uso de tecnología como la inteligenciaartificial puede ayudar a minimizar ciertos tipos o aspectos de este flagelo. Dadas las particularidades que representa este tipo de violencia, el éxito ofracaso de la aplicación de la inteligencia artificial dependerá de una selección estratégica de técnicas inteligentes actualmente disponibles.

Facing the progress of science and technology, Hans Jonas believes that traditional ethical theories are insufficient to guide the actions of contemporary man. To formulate his own theory, the philosopher takes as its basis the responsibilities of parents towards their children and the one the public man has in relation with his community. Despite their differences, these forms of liability are intertwined and complementary. Then arise in jonas' theory the concepts of wholeness, continuity and future, which will cover following the (...) thinking of the philosopher. (shrink)

The casting of maize seeds is a tool used by contemporary daykeepers in the Ayöök area of Oaxaca, Mexico, which along with the prognostications and prescriptions of the 260-day calendar, helps to cure illnesses and afflictions. This divinatory practice was also employed by precolonial tonalpouhque, who were experts of reading the tonalamatl, the pictographic manuscripts with calendrical, ritual and oracular content, such as the now called Borgia Group codices. In this article maize divination will be described and analyzed, arguing that (...) maize divination results in images that can be read in a similar way to these codices. The reading of maize is approached here by employing the concepts of signs and symbols as described by Carl Jung and the notions of chronotope and dialogical narratives by Mijail Bakhtin. The Jungian understanding of divinatory practices as a means of gaining consciousness of oneself is also applied to argue in favor of the therapeutic capacity of reading maize, as it offers relief and triggers action. (shrink)

Resumen El objetivo principal del artículo es ahondar en la experiencia de la tortura desde una postura fenomenológica con la finalidad de dilucidar las diferencias entre las posibles representaciones de la muerte que una persona puede experimentar y la vivencia de la tortura. De acuerdo con esta investigación, primero explicaré en qué sentido se tomará el fenómeno de la muerte, dando paso a la relación que el dolor y la tortura mantienen, para mostrar que la terrible naturaleza de esta actividad (...) no se encuentra ligada al violento proceso afectivo desencadenado mediante el dolor, sino a la impotencia que el ser humano siente al saberse torturado por otro. De esta forma, se rompe cualquier nexo que el torturado pueda tener con el mundo. La tortura no genera una experiencia realmente dada de la muerte, pero sí proporciona al sujeto trascendental la vivencia más cercana que podría tener de su propia muerte.The main objective in the article is to delve in the experience of torture from a phenomenological stance to elucidate the differences between the possible representations of death that a person can experience and the experience of torture. According to this investigation, first I explain in what sense the phenomenon of death will be understood, to give way to the relation that pain and torture have. In order to show that the terrible nature of torture it is not bound to the affective violent process that is triggered by pain, rather to the helplessness that the human being feels when it knows that he is being tortured by the other. In this way, the tortured breaks any nexus that it may have with the world. Torture does not generate a truly given experience of death, but it does provide the transcendental subject with the closest experience that he may have of his own death. (shrink)

RESUMEN Se realizó un estudio descriptivo transversal cuanti-cualitativo, en función de la caracterización sicológica de los adolescentes con ideación suicida, atendidos en la consulta de Sicología del Centro Comunitario de Salud Mental “Joaquín de Agüero” del área de salud Pirre, Finlay y Norte en la provincia de Camagüey, en el período comprendido desde enero hasta diciembre de 2016. Por ello el objetivo del presente trabajo está dirigido a exponer los principales resultados del proceso de investigación al que se alude. Se (...) operó con un universo de 16 adolescentes. Se utilizó un muestreo intencional puro con criterios de inclusión y exclusión, la muestra quedó conformada por 13. Se emplearon métodos de nivel teórico, empíricos:, Test funcionamiento familiar, Idaren, Ideren, Autoestima de Coopersmith) y métodos estadísticos. Predominó el grupo etario entre 13 a 15 años, sexo femenino, escolaridad secundaria y estado civil soltero. Prevalecieron las familias nucleares monoparentales y reensambladas. El poco tiempo a compartir con los hijos pobre comunicación y conflictos con los padres son factores de riesgo en el funcionamiento familiar. La autoestima se comportó a niveles bajo, con carencia afectiva, sentimientos de soledad, falta de apoyo y poca tolerancia a las frustraciones. Se constataron niveles altos de ansiedad como estado y rasgo, la depresión como estado alto y como rasgo bajo y se encontró dañada la tríada afectiva. ABSTRACT A descriptive transversal quantitative-qualitative study was carried out in order to do a psychological characterization of teenagers with suicidal ideation. They were treated in the psychology consultation of the Joaquin de Aguero Mental Health Community Center from the Pirre, Finlay and North policlinics health area in Camaguey province from January to December 2016. Therefore, this paper is aimed at showing the main results of the research process which is made reference to. Sixteen teenagers were selected as population. A pure intentional sampling with inclusion and exclusion criteria was used and the final sample was 13 teenagers. Different methods were used: theoretical, empirical ), Family functioning test, Idaren, Ideren, Coopersmith Self-esteem) and statistical methods. It prevailed an age bracket between 13 and 15-year-old high school single teens. It prevailed nuclear single-parent and rejoined families. The short time parents share with children as well as the poor communication and the conflicts between them are family functioning risk factors. Self-esteem levels were low, with affection deprivation, loneliness feelings, lack of support and little tolerance towards frustrations. High anxiety levels such as state and trait were confirmed, as well as high state and low trait. The affective triad was found to be damaged. (shrink)

El perfeccionamiento de la disciplina Filosofía y Sociedad en la Educación Superior es una de la exigencias en los Lineamientos al VI Congreso del Partido Comunista de Cuba lo cual contribuye a la preparación de un profesional a la altura de los cambios científico tecnológicos que actualmente despliega la Educación Médica Superior cubana. Para el logro de este propósito se aplicó la simulación educativa como herramienta didáctica avanzada en temas de Ciencia Tecnología y Sociedad en la disciplina Filosofía y Sociedad, (...) la que permitió a los educandos desarrollar habilidades investigativas, un pensamiento científico, político, económico y social así como elevar su nivel creativo y productivo. Development of the discipline of Philosophy and Society in Higher Education is one of the requirements in the guidelines to the 6th Congress of the Communist Party of Cuba which contributes to the preparation of a professional at the height of the scientific-technological changes that Cuban Higher Medical Education currently deploys. For the achievement of this purpose the educational simulation was applied as a teaching tool advanced in terms of science, technology and society in the discipline of Philosophy and Society, which helped the students to develop research skills, scientific, political, economic and social thinking as well as raise their creative and productive level. (shrink)

The term political religion was coined by Eric Voegelin in 1938. This article proposes its application to Islamism, as a way to explain the rise of this ideology in the contemporay Arab World. Nevertheless, the primordial aim of the study is to expound the historical background of Islamism, an ideology born in the political and cultural turn, known as Modernity in the beginning of the XX century. The radicalization of Islamism is analysed as the consequence of the lack of democracy, (...) the political manipulation of religion made both by local and foreign states, and recently, the political breakdown created by the various wars that are developping in some Muslim countries. (shrink)

A partir de telhas velhas imersas na paisagem da floresta da Ecovila Terra Una e de enciclopédias também velhas que um morador queria se desfazer, imaginei uma estrutura feita pelo encadeamento de ambas. Telhas e livros, nesta composição, dão liga, uns aos outros, e mantem tudo entrelaçado se auto sustentando, provisoriamente. Penso: tanto as telhas quanto as enciclopédias, cada qual do seu lugar, causam um certo ruído na paisagem da floresta, que tem a ver com a afirmação de uma presença (...) humana. Dão a ver um certo confronto ou o impasse entre habitar fazendo parte deste todo e / ou o não se sentir fazendo parte (mesmo que talvez em algum momento, talvez mítico, se fizesse) e a tentativa de fazer uso deste lugar interferindo o menos possível. (shrink)

This text is an artistic political friction and therefore its intention is to be a manifesto. It follows Donna Haraway’s thought in its character of situated experience and knowledge, the narrative voice is of the singular creatures that question the interactions with the earth as soil and the plants, as well as the hybrids and the grafts in their contradictions and liminal character in the history of agricultural technology and of the domestication of the earth/soil. It is an approach to (...) the notion nosótrica of the earth/soil, coming from the language Tojol’ab’al of the Indigenous people of Mexico and the meaning of knowing how to listen, studied by Carlos Lenkersdorf. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Descartes’s Theory of MindEnrique Chávez-ArvizoDesmond M. Clarke. Descartes’s Theory of Mind. Oxford: Clarendon Press, 2003. Pp. viii + 267. Cloth, $49.95.Desmond Clarke, commentator on Cartesian natural philosophy, has now published an interpretation of Descartes's dualism, a theme which can hardly be said to be underrepresented in the literature. The monograph is divided into nine chapters concerned with explanation, sensation, imagination and memory, the passions, the will, language, (...) thought, substance, and property dualism—yes, property dualism.The book pushes forward a reading of Descartes's theory of mind, made from a perspective which Clarke has adopted over the last three decades or so, that maintains that Descartes was primarily (and willingly) a scientist and incidentally (and reluctantly) a philosopher. From this viewpoint, according to Clarke, natural philosophy provides the paradigm for genuine explanation in Descartes's metaphysics. Furthermore, given that Descartes rejects Scholastic substantial forms and real qualities as explanatorily infertile and since substances are equally unfruitful, substances play no explanatory role in his system of philosophy. Substance dualism is not at the center of Descartes's philosophy of mind; his account of explanation is. This makes Descartes not a substance dualist; but a property dualist. So argues, in very broad strokes, Clarke. [End Page 116]Unlike us, Descartes did not draw a sharp distinction between philosophy and science. For him, these two realms of enquiry were part of a unified realm of knowledge, what he deemed scientia or philosophy in the wider sense. Hence his use of the instructive metaphor of philosophy as a tree, whose roots are metaphysics, the trunk physics, and the branches the other sciences which he reduces to three principal ones, namely medicine, mechanics, and morals (Letter Preface to Picot, French translation of the Principles of Philosophy, Oeuvres de Descartes, ed. C. Adam and P. Tannery [Paris: Vrin, 1989], 14). However, Descartes did distinguish the roots from the trunk, that is, metaphysics (or "first philosophy") from physics (or "natural philosophy"). Commentators on Descartes's system of philosophy ignore his natural philosophy at their peril, for it does shed considerable light on his metaphysics. But, likewise, Descartes's philosophy greatly illuminates his science. It is for this reason that I want to cast doubt on Clarke's apparent scientific imperialism in which Descartes's methodological, epistemological, and metaphysical concerns are forced to play second fiddle to his scientific views. We cannot neatly fit Descartes's metaphysical views into Clarke's scientific mold, nor can we force them in, without incurring serious error. I do not think that one has to choose between one and the other as being primary, between the tree of knowledge and the inverted tree of knowledge. We need to keep in mind that in Descartes's system of philosophy, both science and philosophy are interconnected and that both parts elucidate each other.Clarke's attempt to eliminate substance from Descartes's account of mind is problematic. True, the term 'substance' is an extremely ambiguous one and Descartes's comments about it are often blurred and puzzling. On the one hand, one must concede that the concept of substance plays a small role in Descartes's natural philosophy, in which although the material universe is depicted in terms of extended substance or res extensa, physics is ultimately unwrapped by way of laws describing the behavior of particles in virtue of their size, shape, and motion. But, in contrast, substance plays a far more prominent role in his metaphysics, not to mention in his theology. This leads to a related point. Clarke overlooks the importance of theology for Descartes's philosophical project and the role of God in Cartesian natural philosophy.The level of argument drops considerably in the final chapter, where Clarke offers an uncritical and not very clear survey of naming and necessity, the identity theory, anomalous monism, and property dualism. This chapter seems in tension with his disapproval of anachronistic readings of Descartes (8-9) and contains some serious slips. Clarke's answer to his own question "Was Descartes, then, a substance dualist" is a mind boggling "Yes and no" (258), and his claim that Descartes was a property dualist, collapses under... (shrink)

Este artículo plantea la posibilidad de entender la melancolía como un paradigma hermenéutico. En concreto, se enfatiza su idoneidad como tal para interpretar aquellos textos construidos desde la voz de un Yo. Los diversos trabajos que Jean Starobinski ha dedicado a dicho concepto y, sobre todo, su texto capital L’encre de la mélancolie (2012), serán el eje en torno al cual gire esta propuesta –esta tentativa crítica–; desde esta obra, remitiremos a otros autores esenciales, como Aristóteles, Sigmund Freud, Julia Kristeva (...) o Roger Bartra. Nuestra argumentación se divide en tres etapas: primero indagamos en el juego de contrarios que ha lastrado la historia conceptual de la melancolía, después ahondamos en el desplazamiento, el desdoblamiento y el exceso como núcleos de sentido del paradigma hermenéutico propuesto, y culminamos con una aplicación analítica, que nos conducirá a unas conclusiones en torno a la crítica. (shrink)

Fan culture has grown immensely over the past few years. People are constantly looking up to celebrities and personalities as role models for their fashion, identity, and success. During the stage of adolescence, it is normal for teenagers to admire well- known people and form fan attachments as part of their identity formation. However, this admiration of a specific media figure can be associated with one's personality, cognitive processes, and psychological well-being. Thus, the current study aims to investigate the correlation (...) between celebrity admiration and the self-esteem of 238 Filipino male teenagers. The research instruments, namely Celebrity Attitude Scale (CAS) and Rosenberg Self-Esteem Scale (RSES) were both utilized through google forms. Results have shown high scores on celebrity admiration and the normal range of self-esteem of the participants. Using Pearson’s r correlation coefficient, it was found that celebrity admiration and self-esteem of Filipino male teenagers have a significant relationship that exists in a negative direction. (shrink)

This article analyzes the political uses of social media in Spain and the functions of digital communities that are generated through them. The 2018 European Social Survey for Spain, the General Elections Post-Election Study of November 2019 and the CIS Post-Election Barometer of the same election are used. In addition, almost half a million tweets are analyzed in response to the messages emitted on Twitter by the main candidates in the April elections. As a result, there is a polarized use (...) of social networks to inform and participate. Also, the existence of two groups within the digital communities that carry out the orientation or discussion process. Likewise, as the date of the elections approaches, the dynamics of competition are not constructed based on the left-right logic, but on a government-opposition key. (shrink)

En primer lugar, el presente artículo analiza la potencialidad que tienen las prácticas artísticas y manifestaciones culturales desarrolladas en zonas periféricas, urbano-marginales de la ciudad de Guayaquil como un mecanismo de integración y cohesión social para prevenir la violencia. Para ello, metodológicamente se propone un abordaje cualitativo de experiencias desarrolladas en este campo por instituciones de cooperación al desarrollo, que trabajan en articulación con la Universidad de las Artes. Se parte entonces de la recopilación de evidencia documentada de ejecución de (...) proyectos, entrevistas y textos académicos, para luego desarrollar un análisis e interpretación de los procesos y resultados alcanzados en esas intervenciones realizadas principalmente en sectores como Isla Trinitaria y barrios del Noroeste de Guayaquil, sitios de alta conflictividad e inseguridad. En segundo lugar, se lleva a cabo un estudio analítico sobre algunos pensadores que tratan el tema de la violencia y de la paz. Estos estudios pueden iluminar y ofrecer herramientas teóricas para la resolución de conflictos. No todo está perdido y sin esperanza, es posible (re) construir y recuperar la armonía perdida. (shrink)

Nosso objetivo é responder a uma questão proposta por Richard Heck no artigo “Formal Arithmetic Before Grundgesetze”. Heck indaga a respeito das razões pelas quais Frege levou quase oito anos para honrar suas promessas de concluir seu grandioso projeto de fundamentar a matemática na lógica. Embora Heck tenha fornecido algumas respostas, pensamos que uma discussão filosófica mais adequada ainda pode ser oferecida. Este artigo tentará preencher essa lacuna apresentando o que entendemos ser o problema central enfrentado por Frege em _Die (...) Grundlagen der Arithmetik_: a falta de um critério unificado para fixar o significado das proposições de identidade da matemática. Acreditamos que o filósofo alemão finalmente tenha decidido preencher essa lacuna, fornecendo uma nova interpretação para o conceito de “extensão”, uma que acrescentasse alguns refinamentos importantes a sua concepção anterior. O novo conceito assim construído permitiu a Frege unificar seu tratamento das proposições de identidade, incluindo em seu sistema um critério universal para decidir a verdade de qualquer proposição de identidade apoiado por sua famosa lei básica V. Assim, nossa alegação será que a resistência de Frege e as dúvidas sobre a inclusão do axioma V como uma lei lógica em seu sistema foram a causa primária desse atraso. (shrink)

En el presente artículo nos enfocare-mos en desarrollar las concepciones antropológicas de dos autores renacen-tistas: Marsilio Ficino y Giovanni Pico della Mirandola. En este sentido, nuestro recorrido parte de las lectu-ras propias de diversas obras de ambos autores, pero prestando especial interés en De vita libri tres de Ficino y en Oratio de hominis dignitate de Pico. En ellas nuestros autores destacan la importancia de una concep-ción antropológica regida por los ideales humanistas del Renacimiento y cómo éstas son atravesadas por (...) di-versas categorías paganas en general y herméticas en particular. Así pues, nuestro trabajo tendrá dos objetivos principales, por un lado desarrollar las concepciones antropológicas de ambos autores expuestas en las obras antes mencionadas; y por otro, demostrar cómo aun partiendo de las mismas categorías de análisis –copula mundi and magnum miraculum–, nuestros autores pueden arribar a concepciones del hombre disímiles entre sí; a saber, el hombre como microcosmos en la filosofía ficiniana y el hombre en tanto indeterminación en el pensamiento piquiano. (shrink)

El estudio de la segunda persona como condición del Yo en el discurso poético toma impulso en los estudios de teoría literaria a partir del surgimiento del ámbito relativamente reciente de la pragmática de la comunicación lírica. Esta perspectiva de estudio actual admite que el Yo lírico no se reduce a la categoría de mero «sujeto enunciativo» que explica en sí mismo el proceso locutivo de la enunciación; sino que es considerado la proyección del sujeto hacia la alteridad del interlocutor (...) (Yo) al interlocutario (Tú), es decir, la expresión del sujeto de la enunciación al destinatario postulado en el discurso. En ese sentido, la presencia textual del Yo y del Tú es interpretada como signo de una relación dialógica que se convierte en el sentido fundamental de la estructura poemática. En este contexto, se indagan los modos de postulación del Tú como signo de manifestación dialógica en la poesía de Juan Gelman. Para el objetivo de este trabajo, el marco teórico se compone de las posturas de Émile Benveniste (2004) sobre la enunciación; de Carmen Bobes Naves (1991) y de Jesús Maestro (1998) acerca de las manifestaciones de la expresión dialógica en el discurso lírico; y de Margarida Bassols y Anna M. Torrent (1997), de Amparo Tusón (2015) y de Álvarez Muro Alexandra (2001) sobre las condiciones formales de la conversación. (shrink)

The text deals with the links bet ween the scientific ideal and the methodological conceptions in research. It ar gues how the ideal of simplification corresponds with disciplinary methodologies that fix and control reality to keep it in a positive state, identified from an external power; on the co..

Ta king ad van ta ge of the ins pi ra tion that Je sús Iba ñez of fers, four teen years from his death -with his cri ti cal so cio logy of ur ban every - day-life, his ra di cal re fle xi vism, res pon si ble for the irre ver si ble “re turn” of the sub ject, and his pro po sals in the field of..

This article tells the empirical story of women from seven villages of Kwale, the most southeastern county in the Coast Province of Kenya that borders with Tanzania—Lunga Lunga, Godo, Perani, Umoja, Maasailand, Mpakani and Jirani—as they searched for community health, equity, gender equality and peace on their own terms. This article shows that creative health initiatives can be successfully used as mechanisms for peace building. Since 2010, the Nikumbuke-Health by All Means projects from the University of Madison-Wisconsin in the United (...) States, have trained 57 health promoters and 32 female actors on disease prevention and health promotion that have outreached approximately 120,000 inhabitants around the county enhancing unity in diversity, and breaking down the walls of ethnic hostilities and prejudice. Because of its low cost and high effectivity, the United Nations awarded N-HbAM[1] the 2013 Public Service Award as a model of best practice in gender, community development and sustainable wellbeing. [1] In 2013, at the time of the UNPS Award the projects were still called Nikumbuke-Health by Motorbike. The name was changed in 2018 as the projects broadened in scope and geographical location. (shrink)

Citizenship regimes are institutionalized systems of formal and informal norms that define access to membership, as well as associated rights and duties. This paper studies illegalized migration as one of the major tests to assess whether citizenship regimes are fair institutions, based on a historical analysis of legislation meant to reduce illegalized migration in the United States between 1995 and 2022. We build our empirical research starting from a simple observation: despite the great number of bills introduced to reduce illegalized (...) migration to the US, most of such initiatives fail to become law. In fact, 93.5% of all immigration initiatives did not even pass the chamber of Congress in which they were originally presented. Such a high rate of failure shows that these proposals are motivated by electoral aspirations, rather than coming from a genuine wish to help migrants or grant them citizenship. Furthermore, there is also an economic interest that justifies the maintenance of low-cost disposable immigrant labor, with no right to citizenship. Our analysis is an example of how state regulation processes seem to work to formalize, rather than alleviate or eradicate, the precarious legal statuses of illegalized migrants. We conclude that a globalized phenomenon such as citizenship requires going beyond merely institutional and formal conceptions. We need to rethink the institutional notion of citizenship, as a merely status held under the authority of a state and consider it from a cosmopolitan perspective and a multilateral basis. But as long as citizenship remains under the responsibility of states, illegalized migrants will continue to experience precarious citizenship. (shrink)

El consumo responsable se está convirtiendo en una de esas muletillas que tanto valen para un barrido como para un fregado. La publicidad, como el algodón, no engaña y cuando algo llega a ser argumento de venta, es que ha alcanzado la consagración social, lo que a menudo equivale a la trivialización significativa.